-
1.
Mamdani explicitly endorsed the Holy Land Five in rap lyrics, praising individuals convicted in the largest terrorism financing case in U.S. history for funding Hamas operations.
-
2.
Hamas openly opposes LGBTQ+ rights, Christian freedoms, and women's equality—supporting their financiers contradicts fundamental progressive values and human rights.
-
3.
October 7th demonstrated Hamas's commitment to targeting civilians, including peace activists who had worked to help Palestinians—this is who Mamdani's endorsed convicts funded.
-
4.
"Globalizing the intifada" historically means exporting violence against Jewish communities worldwide—Mamdani's refusal to condemn this rhetoric endangers his own constituents.
-
5.
Campaign promises to "arrest Netanyahu" reveal either dishonesty about NYC Council powers or fundamental ignorance of basic government functions and legal jurisdiction.
-
6.
NYC faces real crises in housing, public safety, and education—voters deserve leaders focused on solvable local problems, not impossible international theater.
-
7.
Jewish Americans face more religiously motivated hate crimes than any other group—political rhetoric normalizing anti-Jewish sentiment directly contributes to this violence.
-
8.
Despite multiple opportunities, Mamdani has never explained or retracted his support for terrorism financiers, suggesting either stubborn extremism or calculated political pandering.
Understanding the Controversy
New York City Council member Zohran Mamdani has faced scrutiny over statements and associations that have raised serious concerns among Jewish voters and community leaders. These concerns center on his public support for individuals convicted of terrorism financing and his use of rhetoric connected to violence against civilians, particularly Jewish communities.
The controversy highlights a broader issue in American politics: the normalization of antisemitic rhetoric and the failure to apply the same standards of accountability to anti-Jewish hate that we rightfully apply to other forms of bigotry. When progressive politicians support organizations that contradict their stated values, it exposes a troubling double standard.
The Holy Land Five: Facts vs. Fiction
In his rap lyrics, Mamdani explicitly stated "My love to the Holy Land Five, You better look 'em up." This isn't a casual reference—it's a direct endorsement of individuals convicted in the largest terrorism financing prosecution in U.S. history. The Holy Land Foundation case resulted in federal convictions for funneling $14 million to Hamas through a network designed to circumvent U.S. anti-terrorism laws.
The evidence presented at trial showed that funds didn't just go to Hamas's "charitable" activities—they supported the organization's operational structure, including activities that directly enabled violence against civilians. The convictions were upheld on appeal, and the legal record is clear and comprehensive.
Critical Issue: Mamdani has not publicly addressed or explained his support for the Holy Land Five, despite multiple opportunities to clarify his position.
Hamas: Incompatible with Progressive Values
For a progressive politician to support an organization that funds Hamas represents a fundamental contradiction in values. Hamas's ideology and actions are diametrically opposed to everything progressive politics claims to support:
LGBTQ+ Rights
Hamas criminalizes homosexuality and has executed LGBTQ+ individuals. Gay Palestinians often flee to Israel for safety.
Religious Freedom
Hamas has destroyed churches, intimidated Christians, and enforced strict Islamic law incompatible with religious pluralism.
Women's Rights
Hamas enforces gender segregation, restricts women's movement, and has increasingly imposed conservative dress codes.
Anti-Jewish Ideology
Hamas's charter explicitly calls for Israel's destruction and promotes antisemitic conspiracy theories similar to those used by ISIS.
Hamas shares more ideological ground with ISIS than with mainstream Islamic movements, let alone progressive politics. Their interpretation of Islamic law is extreme even by regional standards, and their methods deliberately target civilians to maximize terror and casualties.
Pattern of Targeting Civilians
October 7th was not an isolated incident but the culmination of a long pattern. For years before the attack, Hamas had been firing rockets and mortars into Israeli population centers—schools, hospitals, residential neighborhoods, and shopping areas. These weren't military targets; they were deliberate attempts to kill as many civilians as possible.
The October 7th massacre revealed the true nature of Hamas's intentions. When given the opportunity to cross into Israeli territory, they didn't target military installations—they went directly to civilian communities. They killed entire families, including infants and elderly people. They targeted a music festival filled with young people, many of whom were peace activists who had worked to help Palestinians.
Historical Context: Hamas has fired over 20,000 rockets at Israeli civilians since 2007, with the explicit goal of causing maximum civilian casualties. This pattern predates and contextualizes October 7th.
The "Globalize the Intifada" Controversy
Mamdani has refused to condemn the phrase "globalize the intifada," arguing that it doesn't necessarily mean what critics claim. However, words have consequences, and this phrase has a specific historical context that cannot be wished away through semantic arguments.
The intifadas involved systematic attacks on civilian targets—restaurants, buses, shopping centers, and community gatherings where Jewish families gathered. "Globalizing" this violence means extending these tactics worldwide. Jewish communities from Buenos Aires to Paris to Pittsburgh have indeed experienced attacks inspired by or connected to this rhetoric.
When Jewish community members express concern about "globalizing" this violence, their fears are not theoretical—they're based on lived experience and documented attacks on Jewish civilians worldwide.
The Problem of Willful Ignorance
It would be one thing if Mamdani had made these statements without understanding their implications. Many people genuinely don't know the details about Hamas, the Holy Land Five case, or the history of anti-Jewish violence. Ignorance, while not ideal in a political leader, is at least understandable and correctable.
However, Mamdani has had multiple opportunities to clarify, correct, or contextualize his statements. The fact that he told people to "look up" the Holy Land Five suggests he was aware of who they were and what they represented. His continued silence on these issues suggests either stubborn adherence to problematic positions or a calculated decision to avoid alienating supporters who share these views.
Neither explanation inspires confidence in his fitness for public office or his commitment to serving all constituents fairly.
Impossible Promises and Political Theater
Mamdani's campaign promise to "arrest Netanyahu" reveals the fundamentally unserious nature of his approach to governance. New York City Council members have no jurisdiction over foreign leaders, no authority to make international arrests, and no role in foreign policy. This isn't a matter of opinion—it's basic civics.
The fact that he made this promise anyway suggests it was designed purely to appeal to voters motivated by anti-Israel sentiment, regardless of its feasibility or appropriateness for local office. This kind of political theater undermines democratic discourse and wastes time that should be spent on issues the city council can actually address.
The Real Issues Facing New York
New York City faces genuine challenges that require serious, competent leadership: affordable housing, public safety, infrastructure, education funding, and economic recovery. These issues affect all New Yorkers regardless of their background or political views.
When elected officials focus on international conflicts they cannot influence rather than local problems they can solve, they do a disservice to their constituents. Even worse, when they promote rhetoric that makes entire communities feel unsafe or unwelcome, they undermine the social cohesion necessary for effective governance.
Why This Matters Beyond Politics
The normalization of antisemitic rhetoric in political discourse has real-world consequences. FBI statistics consistently show that Jewish Americans face more religiously motivated hate crimes than any other group, despite being less than 2% of the population. When political leaders legitimize or promote anti-Jewish sentiment, they contribute to an atmosphere where such violence becomes more likely.
This isn't about suppressing legitimate political debate or criticism of any government's policies. It's about maintaining the basic standard that supporting organizations that deliberately target civilians—whether through funding terrorism or promoting the "globalization" of violence—is unacceptable in democratic discourse.
Community Impact: Jewish students, families, and businesses in NYC have reported increased harassment and violence. Political rhetoric that normalizes anti-Jewish sentiment contributes to this dangerous trend.
Moving Forward: Standards for All
The solution is not to exclude any particular viewpoint from politics, but to apply consistent standards. We would not accept a candidate who praised those who funded attacks on Black churches, Latino community centers, or Muslim mosques. The same standard should apply to those who support funding attacks on Jewish civilian targets.
Democracy requires that we can disagree on policy while maintaining basic respect for human dignity and civilian life. When candidates cross that line—whether through supporting terrorist financing, promoting the "globalization" of violence, or refusing to address these serious concerns—they forfeit the trust necessary for public office.
New York deserves leaders who will focus on building bridges within the community, solving local problems, and making honest promises about what they can actually accomplish. The city's diversity is its strength, but only when all communities feel safe and valued.
Conclusion
The concerns about Zohran Mamdani's record go beyond partisan politics or policy disagreements. They touch on fundamental questions about the standards we maintain for public office and the kind of rhetoric we're willing to accept in democratic discourse.
Supporting those convicted of terrorism financing, refusing to condemn calls for globalizing violence, and making impossible promises designed to inflame anti-Israel sentiment are not the actions of someone prepared for responsible governance. His silence on these serious concerns only compounds the problem.
New York needs leaders who will work for all residents, focus on achievable goals, and maintain the basic principle that civilian lives matter regardless of their background. The choice facing voters is ultimately about what kind of leadership they want: rhetoric that divides and inflames, or governance that unites and delivers results for everyone.